MacDonald leaves little doubt that the convention is meant to serve as a rallying cry for a new and particularly militant movement in Christian politics, one that is sometimes mistaken for another outbreak of mere revivalism. In fact, this movement is a curious hybrid of fundamentalists, Pentecostals, Southern Baptists, conservative Catholics, Charismatics, and other evangelicals, all of whom are at war doctrinally but who nonetheless share a belief that America is destined to become a Christian nation, led by Christian men who are in turn directed by God. For someone like me, who grew up in the church and was keenly aware of the rigid lines imposed by warring sects and denominations, the new alliances are startling. I notice uniformed officers from the Salvation Army at the convention, something that would have been unthinkable in the past. Lately, the leaders of the movement have even begun to reach out to the Mormons.
* * *
What the disparate sects of this movement, known as Dominionism, share is an obsession with political power. A decades-long refusal to engage in politics at all following the Scopes trial has been replaced by a call for Christian “dominion” over the nation and, eventually, over the earth itself. Dominionists preach that Jesus has called them to build the kingdom of God in the here and now, whereas previously it was thought that we would have to wait for it. America becomes, in this militant biblicism, an agent of God, and all political and intellectual opponents of America’s Christian leaders are viewed, quite simply, as agents of Satan. Under Christian dominion, America will no longer be a sinful and fallen nation but one in which the Ten Commandments form the basis of our legal system, Creationism and “Christian values” form the basis of our educational system, and the media and the government proclaim the Good News to one and all. Aside from its proselytizing mandate, the federal government will be reduced to the protection of property rights and “homeland” security. Some Dominionists (not all of whom accept the label, at least not publicly) would further require all citizens to pay “tithes” to church organizations empowered by the government to run our social-welfare agencies, and a number of influential figures advocate the death penalty for a host of “moral crimes,” including apostasy, blasphemy, sodomy, and witchcraft. The only legitimate voices in this state will be Christian. All others will be silenced.
The traditional evangelicals, those who come out of Billy Graham’s mold, are not necessarily comfortable with the direction taken by the Dominionists, who now control most of America’s major evangelical organizations, from the NRB to the Southern Baptist Convention, and may already claim dominion over the Christian media outlets. But Christians who challenge Dominionists, even if they are fundamentalist or conservative or born-again, tend to be ruthlessly thrust aside.
You can find the rest of the article here.
Christians who don't share their agenda and would like to get back to the true roots of the religion have mobilized to get out their message, lest Christianity continue to be defined in the public arena by the extremist minority. They can be found here: http://www.christianalliance.org/
They say "Discrimination against gays, lesbians, bisexuals, and transgenders - especially legally sanctioned discrimination - violates the Gospel-based values of justice and equality for all people. We support equality under the law for all Americans, regardless of sexual orientation."
I don't have time at the moment to comment further, but I felt this article as well as the opposing Christian perspective should be noted. Obviously these issues have been on my mind lately.